When
digesting Nikky Finney’s wonderful book of poetry entitled Head Off & Split, I thought a lot about Nikki Finney’s relationship
to the land and how that has shaped her art. Some of her poems are placed in
Alabama, like the poem in which she fictionalizes the inner thoughts of Rosa
Parks but also ground it very much so in the reality of the happening. My Time
up with you is partly placed in East Texas. Another poem is featured in D.C.
when musing a conversation with Condoleezza Rice. And another poem Cattails, which I loved, was a poem also
centered in, what the article by Kathryn Trauth Taylor talks about as:
Affrilachian.
What I truly loved about the
connection the article has with the poetry is this attention towards bringing
the marganilized to the center. When I think of bringing the marganilized to
the center, I think of my time in undergraduate and being assigned the book to
read Feminist Theory: From Margin to
Center by bell hooks. In hook’s book, she very much so talks about acknowledging
those members of the feminist movement who are often marganilized and bringing
them to the center; her main focus was to bring black women and women of color
voices and experiences to the center of the feminist movement, instead of only prioritizing
the Eurocentric center of the feminist movement.
This is what I think about when I
think of bringing the term Affrilachian to the center, from the margins. The
Affrilachain people, whom I have always lived adjacent to, are a group of black
people and people of color who are not recognized for living in the Appalachia
geography of America. The article talks about the conception of the term ‘hill-billies’
and how that term signifies Appalachia and how that completely erases the image
of black people who are very much real, very much influential to the area and
very much have lived there for generations.
One poem that seemed to embody this
sense of Affrilachia to me was Cattails,
the name alone is pretty reminiscent of Affrilachia. The poem speaks of a woman
who drove about 5 states wide in order to see another woman whom they had a
crush on. Already, there is so much in that. LGBT folk in Affrilachia are a
minority, within a minority, seemingly within another minority so one won’t see
or hear or know of a lot of gay people in the area so the trips to visit others
would be just long. On top of that, there’s this sense of devotion, as though
hopes and wishes are being held on to because love is migrational. Near the
end, Finney graces us with this lovely line “…she is reminded of what falling
in love, without permission, smells like” I also found this line very body
centered.
I liked the form that Finney used to
give us her poetry, some are in block narratives, like Cattail and others are in couplets, like Segregation, Forever. I found her use of space intriguing as she spun
the narrative structure of her poems.
So glad you brought up "Cattails" and the further marginalization of the LGBTQ community in that part of the country. Strange but one thing that tends to unite people everywhere, regardless of race or type of religion, is gay-bashing. it seems people will put aside differences to agree that gay=wrong. It is such an achingly beautiful poem, and I can relate to driving any distance because I had fallen "in love without permission." Those lines just blew me apart and brought back every midwestern accusation of who I loved, and the indictment of who I was at my core.
ReplyDeleteI also loved the geographical placement of her poems, in or of the body, or on land. I felt like Finney's poems put me in the geographical location (whether body or state) of each poem to witness, the political, the historical and the body.
Duane, thank you for bringing Afrrilachia's embodiment in Finney's work. The work of landscape in both the article and Finney's work.....I can't even explain why. It just feels needed.......and necessary.
ReplyDelete