Monday, April 8, 2019

Registers of Illuminated Villages


When reading Registers of Illuminated Villages by Tarfia Faizullah, I was struck through out the entirety of this collection, so it is hard to find a place to start, as I feel myself still digesting. But one aspect of this poetry book that I loved clearly was the structure and how that carried the poems and I think about the collection of poems that seemed to follow each other, though they were not positioned next to each other. I thought about what registers are and they make me think of the human voice, and how the human voice differs and how many registers one human can have whether born with or trained to have and how registers in the voice can be lost due to circumstance. I think about registers of experience for marginalized folks, and how there are many social intersections that determine snap judgements.
In this collection Faizullah gave us three poems entitled registers of hunger, registers of submission and registers of solace. Each one, to me, stuck out like a flower amongst beautiful thorns. The way the poems are structured, with the parenthesis as titles to smaller vignettes yet still a part of the larger poem, is something that I think carried the words with even more ‘umph’. I am drawn to registers of hunger “(flesh)/ by whittling our false gods from stone” (Faizullah 12). I loved this last line, it was so poignant, but this vein seems to run through the blood of her collection. An attention to steer away from humans who we can make into gods but are just human. I believe I even see this vein when Faizullah speaks about the widowed village, structured in the collection between black inked pages. There is a truth telling in that section that hit me hard.
I was also most struck by the last of the three, registers of solace. What I loved about this poem was the attention to self in the love section. “(first love) and first, love, the moment you caught a glimpse of yourself standing in the long unending plane of a tinted window—then skin, skin, skin, torso, teeth, wrist, the birds of hair, pierced to heart (first beginnings) cannot be distinguished by the eye—” (Faizullah 72). There is so much magic in between these lines, I feel I need a few months to digest. I agree with Faizullah though, when we start something off right, barely can it be seen properly by those around us!
I don’t usually love the last poem in poetry collections, I think sometimes they can be extraneous, a poem that fits a little too off center from the scatter plot of the poems. But this last one was also wonderful. I felt like it was a call to worship the self, to right wrongs and make sense out of darkness using all of the voices you have ever been given. Faizullah writes “…I know a good one: a monster named joy-in-the-margins learns the nature of light by revising the dark into song with every register of her seven tongues. Ready? Let’s begin. Verse 0. Surah 1” Faizullah 92). This resonated with me because of the sound of its truth. With every register, with every voice inside of us, we will turn those dark spaces into light.

3 comments:

  1. I was also drawn to the organizing of the volume with the registers of hunger, submission solace, and astonishment, each giving us a place with more humanity, more depth and space than the rigid registers of death written by the institutions of government or by a society so unfamiliar with responding to, ritualizing, or remembering those who have passed and those left behind.
    I like your reading of the last poem, "I felt like it was a call to worship the self, to right wrongs and make sense out of darkness using all of the voices you have ever been given." That recognition of all of the selves and past lives we have lived and the recourse all of them are to the pursuit of bettering the world

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  2. Thank you for highlighting the poems that begin each section of the collection. Upon the second read, I viewed them as a sort of lens through which to view the poems that followed them. The words in parentheses within the individual poems acted as a sort of header or whispered word of meaning from the poet. An intention played out from her pen that, I agree with you, made the verse that follow them "pop" with meaning, and give them a little more impact than if she had not wrapped them in parentheses and placed them on the page set off from the verses that followed them. How Faizullah places her poems on the page add a layer of depth to them as well. So well-crafted. I loved this collection.

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  3. Duane,

    I think this post does a lot to begin discussion of how this collection moves. I also found that these three pieces "stuck out" in a brilliant and beautiful way. I hope we get the opportunity to discuss these poems more in depth in class. I would love to take a deeper look at all three but for now I think your reading of "The Hidden Register of Hunger" is true to how I read it, as a thread of the entire collection. "O, these daily / rituals we believe we are owed. / O, arrogant, tongue-slung," Each word in parentheses is illuminated but her renderings below it. The one about greed struck me hardest and throughout I wondered if Faizullah wasn't talking about some of the violent people who appear throughout the text. Or even just human nature itself.

    xoxo,
    Rai

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